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Displaying the 5 latest comments.
Submitted | first-name | support | concern | top-concern | message |
|---|---|---|---|---|---|
2026-05-15 15:47:03 +02:00 | Theo | No I do not | State Interference in Religious Ethics and Doctrine | I want to maintain the freedom granted me by the Constitution to worship whom I want to worship in the way I want to worship the true God | |
2026-05-15 15:46:53 +02:00 | Attie | No I do not | State Interference in Religious Ethics and Doctrine | No government has any business interfering in religious matters. We have sufficient laws to close down institutions that violate rights of members. | |
2026-05-15 15:46:17 +02:00 | Quentin | No I do not | All of the above | Constitutional Violation & Conditional Rights | This proposal potentially violates Section 15 (freedom of religion and conscience), Section 18 (freedom of association), and Section 31 (the right of religious communities to govern themselves) of the Constitution . The Limitation Test: Under Section 36, any limitation of rights must be the least restrictive means available; opponents argue that where existing laws already address harm, this regulation is an unconstitutional overreach . |
2026-05-15 15:46:04 +02:00 | Frederik | No I do not | State Interference in Religious Ethics and Doctrine | ||
2026-05-15 15:45:51 +02:00 | Brian | No I do not | All of the above | State Interference in Religious Ethics and Doctrine |
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- Standardising Accountability:
Proponents argue the framework is essential to establish clear standards for internal governance, financial transparency, and ethical leadership within religious organisations to restore public trust. - Protecting the Vulnerable:
The initiative aims to safeguard marginalised communities, including the poor and those with disabilities, from exploitation and harmful “healing” practices. - Sector-Led Reform:
The Committee describes the process as a voluntary, proactive initiative “by the Church, for the Church,” allowing the sector to govern itself rather than facing direct State intervention. - Independent Oversight:
Supporters emphasise that the proposed Christian Practice Council for Ethics and Accountability (CPCEA) would be an independent body of respected religious leaders and experts, not a government department.
- Standardising Accountability:
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- The Legislative “Mask”:
Critics contend that while the process is labeled “voluntary,” the intended outcome is a statutory council created by an Act of Parliament with the legal authority to deregister institutions. - The “Four Uns”:
Opponents argue the proposal is Unconstitutional (violating freedom of religion), Unnecessary (existing laws already cover crimes like fraud and assault), Unworkable, and Unaffordable. - Regulation of “Ethics”:
There is concern that moving beyond criminal law to regulate “unethical conduct” allows the State to intrude into subjective matters of belief, doctrine, and private conscience. - The “Wildcard” Precedent:
Critics warn that establishing a State-enabled council for religion sets a legal precedent that could be used to justify similar government oversight of all civil society sectors, including the press and NGOs.
- The Legislative “Mask”:
